An early Greenpoint House still standing when Wm Felter wrote his book in 1915 |
Christina and her husband Jacob Hay, whom it is believed she married in New Amsterdam in about 1647, were members of the NA Dutch church from as far back as 1649 and their only child, Maria, was baptized there on 04 Jun 1652. Some researchers believe the couple was married in Europe earlier. Christina would be seen frequently in church records as a baptismal sponsor of many children.
Jacob bought up land from family friend Dirck Volckertszen and part of that 2,500 tract would
Much of Brooklyn and Bushwick were owned by the descendants of Christina Cappoens |
On 05 Aug 1659, Christina married David Jochemsen. It is theorized that Jacob Hay died intestate, for all of his lands became David's. They became Christina's only after David's death (see will in part 1 of this story). David had come from Amsterdam before 1659. He served in the Bushwick militia in 1663 and in the Nochols Patent of 1667. He was a citizen and freeholder at Bushwick. It is believed there were no children in this second marriage.
The couple built a stone house at what is now the north side of Freeman St east of Oakland Ave in Greenpoint. Her daughter Maria would take over the home after her second widowhood and remain after her last marriage, to Peter Praa, until her death in 1742. There are many references and discussions of the various family wills*. Peter Praa would also add extensively to the family's land holdings in Greenpoint and New Jersey. Jan Meserole III, adds even more land to their vast wealth.
1600s Slave Market in New Amsterdam |
One of the less savory aspects of this time and place was the use of slaves by most wealthy settlers. This paragraph provides some insight into Christina and her slave ownership:
Women who owned people were not rare and slaveowner was more than a means of securing vulnerable women. Gender influenced only the pattern of slaveholding. Single and poor women had fewer choices of servants and typically acquired them through inheritance so that cultural preferences were less apparent, but wealthier women were likely to have women bondservants. Better Dutch men regularly bequeathed enslaved children (especially girls), women, and the elderly to their wives and daughters; their reason were given adolescents and all adult full hands regardless of gender. Dutch women then passed their bondswomen on to their daughters. In her 1687 will, Christina Cappoens, the widow of David Jochemsen and the mother-in-law of Pieter Praa, secured her daughter's future and disposed of the fettered women she had acquired over her lifetime. She instructed her executors to free her "negro woman, Isebella..from all manner of servitude and slaverye [sic]." Cappoens left "all my daily clothes," a ring, a pot, and a kettle to Isebella, and she allowed the servant to keep any bedding alredy in her possession. The mistress probably believed that she was being kind, but the act had a cruel edge. Ownership of Isebella's daughter, Lysbett, was not rerelinquished but transferred to Cappoen's daughter, "Maria, during my daughter's life, without any contradiction." Upon Maria's death Lysbett was free to "go where she shall think fitt."
A Covenant with Color: Race and Social Power in Brooklyn 1636-1990, Craig Steven Wilder, Columbia University Press, 2001Wilder goes on to say that when Peter Praa's daughter, Elizabeth married Jan Meserole III, it united two of the largest slaveholding families. The family is portrayed in some historical documents as benevolent overseers of the slaves, yet, the book provides a completely different view and portrays Peter as willing to use the slaves up until they are no longer able to work and then freeing them to avoid the cost of caring for them in their old age. Jan Meserole fares even less well as a hard-line slavemaster who would not tolerate any dissent among his slaves. It's a fascinating read.
Slavery would not be outlawed in New York until 1829.
The next generation of descendants, from the Jan Meserole line, starts an intertwining of marriages to suitable Dutch, English and French families in the New World and in doing so, connected up the Dutch and French lines from Christina Cappoens and the French (later French-Canadian) LeRoy's of Ulster and Dutchess County, New York which brings us eventually to my dad.
*Sources:
"Will of Christina Cappoens," 17 Jun 1687, in Tillou, Hunt vs Cunningham 15-20, Meserole Family Papers
"Will and Testament of Peter Praa, Esq.," 1739 in Tillou, Hunt vs Cunningham 29, Merserole Family Papers
A Covenant with Color: Race and Social Power in Brooklyn 1636-1990, Craig Steven Wilder, Columbia University Press, 2001
Historic Green Point ; a brief account of the beginning and development of the northerly section of the borough of Brooklyn, City of New York, locally known as Green Point, William L. Felter, Greenpoint Savings Bank, 1915
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